Much understanding of our Muslim brothers and sisters who needs to be clarified about tawassul, tawassul is to pray to God with intermediaries good deeds, righteous men, angels, or the believers. Tawassul is a sunnah, and was never challenged by the Prophet, was also by the Ijma Friend radhiyallahuanhum, not all the Successors, and even the scholars and Imams of Muhadditsin, they prayed without an intermediary or intermediaries, and no one opposed it , let alone mengharamkannya, or even memusyrikkan people who practice it.
Denial only appeared in the 20th century, with the emergence of Salafi Wahabi sect that memusyrikkan misguided people who bertawassul, whereas Tawassul is Sunnah Prophet, as the following hadeeth: "O God, For the sake of those who pray to Thee, for the sake of people who are eager to (keridhoan) Mu, and Demi are my steps to the (keridhoan) Mu, so I did not come out with the intention to do evil, nor is it intended to create unrest, not too keluarku because Riya or sumah .. until the end of the hadith. (Reported by Imam Ahmad, Imam Ibn Khuzaimah, Imam Abu Naiem, Baihaqy Imam, Imam Thabrani, Ibn Sunni Imam, Imam Ibn Majah with a sahih chain of transmission). This hadeeth is then up to now used by all Muslims to prayer to the mosque and prayer Safar.
Seven Muhaddits Imam narrated this hadith, the Prophet prayed with Tawassul to people who pray to God, then the people who are eager to keridhoan God, and then bertawassul to Charity deeds he saw (for the sake of this langkah2ku to keridhoan Mu). Who Muhaddits?, Muhaddits was a hadith expert who has memorized 10,000 (ten thousand) hadith and its legal and law sanad matannya, what a genius and brilliant they are and what a breadth of their understanding of the hadith the Prophet, while a short hadith, can be a two-page when accompanied by law and the law matannya sanad.
Then the above hadeeth narrated by seven Muhaddits, whether we would still choose the heretical opinion that the new schools of thought emerged in the 20th century, with the words of people who are considered muhaddits but none of them reached Muhaddits categories, and categories of scholars or Imams especially schools, they are not pencaci, let alone memusyrikkan those who labor with a saheeh hadeeth basis.
There are still many other hadiths into the proposition Rasululloh tawassul is sunnah of Allah, as issued by the hadeeth of Abu Nu'aim, Thabrani and Ibn Hibban in shahihnya, that when the death of Fatima bint Asad (Mother of Sayyidina Ali ibn Abi Talib kw, the hadeeth is mentioned The Apostle of Allah fall / lean buried and prayed:
"Turning on and off God, and He is not going to die life, forgive my mother Fatima bint Asad, and guide its proof (questions in the grave), and luaskanlah upon his grave, For the sake of the Prophet Mu and the Prophets before thee, Truly Thou Almighty Compassionate of all owners of affectionate nature. ", then it is clear also that this hadith Rasululloh bertawassul saw in the tomb, to the Prophet who has died, to pray for him one aunt (wife of Abu Talib).
Similarly tawassul Sayyidina Umar bin Khattab ra. He prayed for rain to Allah: O Allah .. we have bertawassul with our Prophet (saw) and you give us rain, so now we bertawassul with Uncle he (saw) saw him (saw), then derive the rain .. ". then the thing as rain fell. (Sahih Bukhari hadith and hadith no.963 on the same Bukhari hadith no.3508). Umar bin Khattab may Allah be pleased to do it, the Companions did not oppose it, as did the great Imams mengharamkannya none, let alone say idolatrous for those who practice it, is just the opinion of this cult that memusyrikkan bertawassul people, but saw himself Rasululloh bertawassul.
Are they memusyrikkan Rasululloh saw?, And Sayyidina Umar bin Khattab ra bertawassul, whether they memusyrikkan Umar?, Naudzubillah of this perverted understanding.
Regarding the opinion of some of those who say that tawassul is only allowed to people who are still alive, then out of nowhere would they fabricate tawassul requirements, and they say that a dead person will not be able to benefit more, the opinion that clearly comes from understanding very shallow, and thoughts are very blind to the purity of monotheism.
Clearly and without any shadow of doubt that not a single creature can benefit and mudharrat except with the permission of Allah Almighty, then they say that living organisms could provide benefits, and the dead impossible?, And where the sanctity of monotheism in their faith? There was no difference from the living and the dead in a benefit except with the permission of God, the living will not be able to do except with the permission of Allah, and the death benefit was not impossible if God wills. because of nullifying the power of Allah SWT for the dead is clear Kufr.
Know that tawassul is not asking the power of the dead or living, but mediated to keshalihan someone, or closeness degree to God Almighty, not the occasional benefit of humans, but from God Robbil alamin, which has chosen that person until he becomes righteous, living or dead not distinguish Kudrat divine or restrict the ability of God, because of their piety and their closeness to God remains eternal even though they had died.
Easier following his example, you want to apply for jobs, or beg, and then you went to a wealthy merchant, and late chance your neighbors who have died is a loyal servant who is always praised by the merchant, then you are now applying for jobs or begging on the merchant may , you say: "Give me sir .. (Or) please accept my application sir, I beg you .. I am a close neighbor so and so,
Is not this taking advantage of people who died, how about the stupid view which says the dead can not benefit??, Merchants would obviously have great respect or accept your job application, or give you more money, since you mention the name of the he loved, though he is dead, but love the merchant will continue as long as the merchant is still alive., even if he did not give, but hopes to be granted will be greater, then what about Arrahmaan Arrhiim, the Most Gracious and Most sympathize?? and your neighbor who has died can not rise from the grave and did not know anything about your application to the merchant, BUT GETS THE BENEFIT OF THE PEOPLE WHO HAVE DIED FROM.
Wa min Allah at Tawfiq
Denial only appeared in the 20th century, with the emergence of Salafi Wahabi sect that memusyrikkan misguided people who bertawassul, whereas Tawassul is Sunnah Prophet, as the following hadeeth: "O God, For the sake of those who pray to Thee, for the sake of people who are eager to (keridhoan) Mu, and Demi are my steps to the (keridhoan) Mu, so I did not come out with the intention to do evil, nor is it intended to create unrest, not too keluarku because Riya or sumah .. until the end of the hadith. (Reported by Imam Ahmad, Imam Ibn Khuzaimah, Imam Abu Naiem, Baihaqy Imam, Imam Thabrani, Ibn Sunni Imam, Imam Ibn Majah with a sahih chain of transmission). This hadeeth is then up to now used by all Muslims to prayer to the mosque and prayer Safar.
Seven Muhaddits Imam narrated this hadith, the Prophet prayed with Tawassul to people who pray to God, then the people who are eager to keridhoan God, and then bertawassul to Charity deeds he saw (for the sake of this langkah2ku to keridhoan Mu). Who Muhaddits?, Muhaddits was a hadith expert who has memorized 10,000 (ten thousand) hadith and its legal and law sanad matannya, what a genius and brilliant they are and what a breadth of their understanding of the hadith the Prophet, while a short hadith, can be a two-page when accompanied by law and the law matannya sanad.
Then the above hadeeth narrated by seven Muhaddits, whether we would still choose the heretical opinion that the new schools of thought emerged in the 20th century, with the words of people who are considered muhaddits but none of them reached Muhaddits categories, and categories of scholars or Imams especially schools, they are not pencaci, let alone memusyrikkan those who labor with a saheeh hadeeth basis.
There are still many other hadiths into the proposition Rasululloh tawassul is sunnah of Allah, as issued by the hadeeth of Abu Nu'aim, Thabrani and Ibn Hibban in shahihnya, that when the death of Fatima bint Asad (Mother of Sayyidina Ali ibn Abi Talib kw, the hadeeth is mentioned The Apostle of Allah fall / lean buried and prayed:
"Turning on and off God, and He is not going to die life, forgive my mother Fatima bint Asad, and guide its proof (questions in the grave), and luaskanlah upon his grave, For the sake of the Prophet Mu and the Prophets before thee, Truly Thou Almighty Compassionate of all owners of affectionate nature. ", then it is clear also that this hadith Rasululloh bertawassul saw in the tomb, to the Prophet who has died, to pray for him one aunt (wife of Abu Talib).
Similarly tawassul Sayyidina Umar bin Khattab ra. He prayed for rain to Allah: O Allah .. we have bertawassul with our Prophet (saw) and you give us rain, so now we bertawassul with Uncle he (saw) saw him (saw), then derive the rain .. ". then the thing as rain fell. (Sahih Bukhari hadith and hadith no.963 on the same Bukhari hadith no.3508). Umar bin Khattab may Allah be pleased to do it, the Companions did not oppose it, as did the great Imams mengharamkannya none, let alone say idolatrous for those who practice it, is just the opinion of this cult that memusyrikkan bertawassul people, but saw himself Rasululloh bertawassul.
Are they memusyrikkan Rasululloh saw?, And Sayyidina Umar bin Khattab ra bertawassul, whether they memusyrikkan Umar?, Naudzubillah of this perverted understanding.
Regarding the opinion of some of those who say that tawassul is only allowed to people who are still alive, then out of nowhere would they fabricate tawassul requirements, and they say that a dead person will not be able to benefit more, the opinion that clearly comes from understanding very shallow, and thoughts are very blind to the purity of monotheism.
Clearly and without any shadow of doubt that not a single creature can benefit and mudharrat except with the permission of Allah Almighty, then they say that living organisms could provide benefits, and the dead impossible?, And where the sanctity of monotheism in their faith? There was no difference from the living and the dead in a benefit except with the permission of God, the living will not be able to do except with the permission of Allah, and the death benefit was not impossible if God wills. because of nullifying the power of Allah SWT for the dead is clear Kufr.
Know that tawassul is not asking the power of the dead or living, but mediated to keshalihan someone, or closeness degree to God Almighty, not the occasional benefit of humans, but from God Robbil alamin, which has chosen that person until he becomes righteous, living or dead not distinguish Kudrat divine or restrict the ability of God, because of their piety and their closeness to God remains eternal even though they had died.
Easier following his example, you want to apply for jobs, or beg, and then you went to a wealthy merchant, and late chance your neighbors who have died is a loyal servant who is always praised by the merchant, then you are now applying for jobs or begging on the merchant may , you say: "Give me sir .. (Or) please accept my application sir, I beg you .. I am a close neighbor so and so,
Is not this taking advantage of people who died, how about the stupid view which says the dead can not benefit??, Merchants would obviously have great respect or accept your job application, or give you more money, since you mention the name of the he loved, though he is dead, but love the merchant will continue as long as the merchant is still alive., even if he did not give, but hopes to be granted will be greater, then what about Arrahmaan Arrhiim, the Most Gracious and Most sympathize?? and your neighbor who has died can not rise from the grave and did not know anything about your application to the merchant, BUT GETS THE BENEFIT OF THE PEOPLE WHO HAVE DIED FROM.
Wa min Allah at Tawfiq
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